This article (part two) evaluates the examples given from the works of Asian theologians (in part one) by considering their hermeneutical positions in the inter-scriptural discussion through the insights of the theology of religions and interreligious hospitality. Herewith, the insights of theology of religion as a critical lens. The next step is an elaboration of the examples through this lens. Afterwards, the historical developments behind the cross-textual reading are also briefly searched. The following discussions include Archie Lee’s approach which emphasizes (a) the relation between text and the context of readers within their Asian hybrid set of locations as well as (b) the process of interrelating the two texts with each other. Some critical remarks as well as constructive contributions to the post-colonial bible reading and Indonesian contextual reading are raised. At last, this article offers a hermeneutical standpoint by elaborating how a cross-textual reading of sacred texts can function as an important instrument within the field of interreligious dialogue.