At first glance, the postmodern spiritual �scene� appears �sociologically messy, experiential, multifaceted, ecological, provisional and collective� (Petrolle 2007) and of uncertain epistemic provenance. Here, I ask: can Roland Benedikter�s (2005) conception of postmodern dialectic and spiritual turn, help us understand postmodern spirituality and can it assist in a construction of a postmodern epistemology of spirituality? The current argument constitutes a meta-theoretical exploration of:

� Deconstruction and neo-essentialism as representing the significant dialectic in philosophical postmodernism. Deconstruction is presented as an apophatic moment in Western thought about �knowing� and �being� whilst postmodern neo-essentialism, though contextualised by antirealism and ambiguity, palpably suggests itself.
� Postmodern trends which derive from the dialectic.
� How these epistemic trends influence methodology in the study of spirituality.
� How a trans-traditional (anthropological) spirituality might incorporate insights about transformation from a complex of epistemologies in which, theories of �self� abound.

In the conclusion an attempt is made to describe how postmodern spirituality expresses itself in society.

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