Mapping from spatial meaning: bridging Hñahñu (Otomi) ecological knowledge and geo-information tools.

Mapping from spatial meaning: bridging Hñahñu (Otomi) ecological knowledge and geo-information tools.

León Villalobos, José María;Vázquez García, Verónica;Ojeda Trejo, Enrique;McCall, Michael K;Hernández Hernández, Juan;Sinha, Gaurav;
Journal of ethnobiology and ethnomedicine 2019 Vol. 15 pp. 49
136
len-villalobos2019mappingjournal

Abstract

Hñahñu (Otomi) farmers organize their experiences and ecological learning into a farmland system designed to grow food in areas of scarce water and low soil fertility. The purpose of this paper is to examine Hñahñu concepts and categories pertaining to the farming landscape and the ecological foundations underlying the system, its management implications, and categorial organization in Huitexcalco de Morelos, Mezquital Valley, Mexico.Native terms and their links to landscape were recorded and discussed in various workshops. Open interviews and field trips with local experts were used to explain soil and water management practices that allow Hñahñu farmers to maintain sustained yields throughout the year. We then used participatory mapping in order to explore the semantic relations of the terms with the space and its validity in the productive landscape.We elicited 7 Hñahñu language terms related to landforms, 4 related to land use categories, and 17 related to their constituent components organized in two hierarchical levels. We found that mothe as a term of land usage was followed by mothee, ñut'athee, gadñhe, or muiñhe; these primarily refer to the topographic position of the parcel and the form of access to water for irrigation. Stone barriers and earth channels represent the functional structures that are most commonly used by Hñahñu farmers to retain soil and water. In the participatory mapping results, mothe muiñhe displayed a robust spatial link with the gullies. Identifying other landscape categories required a substantial understanding both of management practices of soil and water and forms of organization.This study revealed a complex system of knowledge that contributes to the continued proper management of the local landscape. The terms and their elicited meanings are key to understand the ways in which Hñahñu farmers conceptualize and relate the reality of their landscape and its cultural meanings. Scale and perception were found to have a determining role in defining their taxonomic organization, semantic structure, and relations in space.

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