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Mountain as Memory and Meaning: A Semiotic Reading of the Ilongot Tales (Dimolat)

Fritzie Sison, Augusto Antonio Aguila
Psychology and Education: A Multidisciplinary Journal · 2025-10-08 · DOI 10.70838/pemj.470909
Token #6511
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Token#6511 of SciMatic Articles (ERC-1155), fixed supply 1,000,000
Contract0x0E596B4bb924937aA35D9b342A90347ed6F05eF8
Mint transaction0xf654fa6b9b136360e3e505612584b61fbd7c286aa4a5434f7da4085ac56f8d97 · block 12108280
Minted2026-10-02 09:05 UTC
Hash on chain0xfb6f34e7eac362d1cf8f7334aaf1f74942f7b514c1d9183056fce29c1547f7c3
SHA-256 of the record0xfb6f34e7eac362d1cf8f7334aaf1f74942f7b514c1d9183056fce29c1547f7c3
Article today Matches the anchored record.

Allocation at minting

HolderWalletMintedHolds now
SciMatic (10%) 0xc35709AB…277732 100,000 100,000
Fritzie Sison 0xe867Ae7F…9c7D49 450,000 450,000
Augusto Antonio Aguila 0xc8742b32…6b2079 450,000 450,000

The anchored record

Canonical JSON (keys sorted, no spaces, UTF-8). Its SHA-256 is the hash on chain. The abstract here is gemini shortened, not the author's own text.

{"abstract":"This study addresses the limited documentation and critical analysis of Ilongot oral literature, specifically their tales or dimolat, which are significant to Philippine culture. The research aimed to analyze the semiotics of 22 collected Ilongot folktales by Laurence L. Wilson, focusing on their narrative structure and how signs and symbols interpret the concept of the mountain. Employing qualitative critical analysis, the tales were mapped using Vladimir Propp's narrative functions and character roles, Greimas's Actantial Model, and Roland Barthes's semiotic approach. Findings indicated that the tales conform to a universal narrative structure while exhibiting cultural specificity. Propp's and Greimas's models revealed archetypal heroes, helpers, donors, and opponents, with opponents often being abstract forces like famine or death. Semiotic analysis interpreted the mountain as a cradle of life, refuge, protection, provider, sustenance, sacred space, site of isolation and testing, and keeper of cultural memory. The study concludes that these tales are not merely entertainment but convey ancestral wisdom, moral education, and identity preservation, with the mountain symbolizing the Ilongot people's deep connection to their environment, history, and community.","abstract_source":"gemini_shortened","authors":["Fritzie Sison","Augusto Antonio Aguila"],"date":"2025-10-08","doi":"10.70838/pemj.470909","id":6511,"issue":9,"journal":{"issn":"2822-4353","name":"Psychology and Education: A Multidisciplinary Journal"},"pdf_sha256":"dae816bb507da464146d354ca3a25aae7f8fabae64f97fa4be880b77832dc8fe","schema":"scimatic-article/1","title":"Mountain as Memory and Meaning: A Semiotic Reading of the Ilongot Tales (Dimolat)","volume":47}

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  -d '{"jsonrpc":"2.0","id":1,"method":"eth_call","params":[{"to":"0x0E596B4bb924937aA35D9b342A90347ed6F05eF8","data":"0xf3e0c290000000000000000000000000000000000000000000000000000000000000196f"},"latest"]}'

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